Friday, October 21, 2011

Early Airships that are now called UFOs

Photos of airships, from the turn of the 20th century and 1915, indicate flying machines that were mistaken in some quarters, by some people, for other-worldly craft or advanced human-created aircraft.


Here are some German Zeppelins that show the kind of light rays that Anthony Bragalia found in his research of the 1966 Wanaque UFO sightings. (Everything old is new again, apparently.)

And sights of balloons, such as this one, guarding the English coastline, surely provoked awe among the general population of Britain, causing speculation that the flying contraptions were something other than what they really were.

The human imagination has a tendency to run away with itself. as a mechanism against the reality and/or boredom of everyday life.

Such fevered imaginings may also account for many flying saucer sightings of the late 1940s and 1950s, and some even today, rooted in the need for people to be part of something beyond the routine of daily living.

UFO researchers would do well to separate the wheat from the chaff; that is, they (ufologists, to use that coined epithet) have to search out truly unique UFO events, those that represent something more than a light in the sky.

We'll concentrate more and more, here, on sightings, new and old, that speak to something truly unusual, including those sightings that appear to be induced by psychopathology or hallucinatory elements. (Such bizarre sightings have been eschewed, pretty much, by some early flying saucer/UFO investigators, such as the eminent Donald Keyhoe and the NICAP crowd, while others, such as John Keel and Brad Steiger, got sidetracked by paranormal aspects of sightings that had nothing to do with the UFO sightings themselves, but were merely appurtanances that their personalities were attraced to or attracted.)

RR

Sunday, October 16, 2011

The Parallels Between Jesus Christ and Roswell

Copyright 2011, InterAmerica, Inc.

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Just as there were niggardly references to Jesus of Nazareth, after his death, there were niggardly references to Roswell after that 1947 incident (as noted in my post showing the 1967 LOOK issue, Flying Saucers and in a comment from Christopher Allen).

No substantive account about Jesus appeared or is extant earlier than the Gospel of Mark, about thirty years after Jesus’ death, allegedly “helped” by The Holy Spirit

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No substantive account of the Roswell episode appeared earlier than the 1980 book, The Roswell Incident by Charles Berlitz and William L. Moore, covertly helped by Stanton Friedman.

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Subsequent books or “gospels” about Jesus, centering on his meaning and mission, culminating in his death and resurrection, appeared later, 60 A.D. to 300 A.D., (with the sojourns of St. Paul, peripheral to Jesus life, showing up around 50 A.D).

These gospels derive from witness accounts, not first-hand information from Jesus or those in his circle.

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Many books subsequent to the Berlitz/Moore work have appeared, all offering synopses of the Roswell event, culled from newspapers archives and alleged witness accounts, but no first-hand accounts of a flying disk crash.

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Christianity eventually became, with the help of Roman Emperor Constantine, the prevailing religion in the West.

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Roswell became, with the help of Stanton Friedman, the template for ufology’s extraterrestrial believers.

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While the divinity of Jesus and his alleged miracles and resurrection have been grist for theologians, religious lay persons, and atheists (or agnostics), the supposed crash landing of a flying disk, piloted by extraterrestrial entities, in Roswell, has similarly become fodder for UFO’s ET believers and skeptics (or debunkers, as the UFO fanatics put it).

Jesus of Nazareth has generated more controversy and writings than any other religious oriented subject.

Roswell, in the UFO context, has generated more controversy and writings than any other flying saucer event.

Persons claiming to be Christians have provided a myriad of experiences related to the Jesus phenomenon.

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Persons claiming to be Roswell witnesses or friends of same have provided myriad accounts tying them to the Roswell incident.

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Both kinds of witnesses engage intellectual or superficial scrutiny by others, with fervant debate deciding nothing that can be substantiated by fact or empirical proof: Jesus remains an enigma for many, believers and non-believers alike; Roswell, remains an enigma, generally, for believers and skeptics too.

The Jesus story has an alleged artifact from his death/resurrection: The Shroud of Turin.

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Roswell has artifacts from the alleged crash: misperceived debris.

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Both Jesus and Roswell have produced a mythos, a mythology of significant proportions.

Neither is related to the other, but they do resonate as historical “fables” or historical realities.

The Jesus story appears to be transcendent but Roswell appears to be preternatural also.

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Sociologists can work with the elements of both to determine the human interactions that provide the integration suggested here.

Jesus’ influence is much greater than Roswell, surely, but Roswell does mimic the vicissitudes that brought the Jesus movement to prominence, even if Roswell is a sociological canard.

But wait, the Jesus thrust has been just as fraught with fraud, falsity, or fallacious human interactions – the difference being that Roswell takes us nowhere theologically or philosophically relevant.

RR

Friday, October 14, 2011

The Socorro/Rendlesham UFO symbols deciphered?

Copyright 2011, InterAmerica, Inc.

The United States Air Force and Ray Stanford tried to corrupt Lonnie Zamora’s Socorro sighting of 1964 by interposing the idea that Officer Zamora’s original description and drawing of the symbol he spotted on the egg-shaped craft was a substitution for the real symbol – to snooker any other alleged UFO observer who might try to report that he or she saw a similar symbol.

That is, the Air Force is said to have created the (well-known) Zamora symbol here:

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Stylized

As a substitute for the real symbol here:

socorro2a.jpg

However, in the earliest reports of the Socorro incident, Officer Zamora described and drew the well-known and highly publicized symbol thusly:

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This from the Hynek/Blue Book notes

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This from the 1967 LOOK account

We believe the Air Force suggestion, abetted by Ray Stanford, was a diversionary effort – or disinformation tactic as ufologists like to say – to prevent interested parties from discovering the real source of the Zamora craft. (See Hughes reference below.)

Anthony Bragalia insists that the Socorro incident was a prank, created and carried out by students at the New Mexico Institute of Technology, and he’s mustered considerable circumstantial evidence for his hypothesis.

Part of his conjecture states that Zamora’s UFO was a construct, partially composed of paper, used at NMIT, from The International Paper Company, whose logo is this:

zamora13.jpg

An Indiana University engineer has related that he read a piece in a still unlocated – we looked for it, seriously – magazine [circa 1968] about a paper company’s publicity-oriented hot-air balloon trek that descended in Socorro and was mistaken as Lonnie Zamora’s UFO. (The engineer’s contention has been excoriated but not totally refuted by a gaggle of ufologists, mostly residing at UFO UpDates.)

Here’s the logo of a paper company that possibly sponsored a balloon trip across country in 1964:

boise13.jpg

The RRRGroup has contended that Zamora’s UFO was a Hughes Aircraft/ToolCo Moon/Mars lander prototype, manufactured and tested under the auspices of the CIA.

Leon Davidson did a creative reworking of the Zamora drawing, showing how it displayed a convoluted and tricky reworking of the CIA sobriquet. (His paper is online here, via a previous posting.)

Matthew Gilleece did an evaluation for us a while back, and provided a logo from Hughes Toolco that is strikingly similar to Zamora’s drawing:

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And during our Hughes interpretations we used Henry Dreyfuss’s Symbol Sourcebook [McGraw Hill Book Company, NY, 1972] to find symbols that look like Zamora’s drawing.

We found these mathematical and computing symbols, which Hughes’ engineers might have used on their prototype design or which can be seen as part of the Air Force instigated design:

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Then we come to the 1980 Rendlesham incident(s), which provided a symbol, from one of the military witnesses:

trig14.jpg"

We think that the Rendlesham UFO was a military prototype, which also used mathematical symbology as part of its designated creation:

trig14a.jpg
Trigonometrical Point 1st order [Dreyfuss, Pages 95/186]

(The displacement of the black circle has meaning, and a cryptography expert should have at it.)

For us, the determination of the Zamora insignia’s creation or origin and that of the Rendlesham symbol will provide the source of UFOs witnessed, Earthly in our view – or unearthly maybe, as many die-hard ET believers have it.

RR

Wednesday, October 12, 2011

"Roswell" noted in 1967

Copyright 2011, InterAmerica, Inc.

LOOK published this special edition, Flying Saucers, in 1967:


On Page 24 is this photo from the series taken in Roswell in 1947:


The blurb (enlarged here) refers to an alleged crash of balloon(s), mistaken for a flying saucer:


While Fort Worth, Texas is given as the site of the "mistaken" crash, rather than Roswell (or Corona) in New Mexico, the photo, shared with LOOK staffers, shows that someone knew about the Roswell incident in 1967, 10+ years earlier than the 1978 resurrection by Stanton Friedman.

Why the mistake in locale? Who provided the photo? Why a reference to the Navy?

Questions that Roswell researchers might follow up on...

RR

Sunday, October 9, 2011

UFOs: The Wrong Psychological Aftermath


A sighting of an unusual object or light in the sky provokes, or should, an emotional/psychological reaction that is not too far outside the normal parameters of
reactive behavior to a strange event.

But a reaction should be distinctly different from normal reactive states.

And the aftermath of an alleged UFO abduction has to be characterized by behavior that doesn’t belie the inherent elements of a terrifying or totally bizarre episode.

However, UFO sightings or UFO abductions do not evoke reactions, generally, that bespeak a completely unique or affective set of circumstances; that is, sighters and abductees, after their observation or alleged abduction, do not demonstrate behavior that falls within what psychology defines for the aftermath of events like an abduction (UFO related or not) or the observation of something anomalistic.

Seeing something in the sky (or on the ground) that is totally foreign to one’s normal experiences and frames of reference can evoke euphoria (depending upon the mind-set of the observer) or questioning of one’s senses, or provoke an astute querying. Sometimes fear is prominent (again, depending upon the sighter’s mind-set).

An alleged UFO abduction is another matter altogether. Such an episode, which is akin to a criminal kidnapping, should result in psychological and/or social behavior, after the fact, that mimics what is commonly referred to, currently, as post-traumatic stress disorder or post-traumatic stress syndrome.

But I know of no abduction account that provides a litany of behavior that duplicates or even approximates the post-traumatic stress etiologies.

One can find the kind of after-behavior that is missing in UFO encounters in the 9/11 event(s).

A UFO sighting is nearly, in this day and age, a prosaic event for most people; humans on this planet have seen or read about stranger things than an odd light in the night sky or a weird aircraft.

Nonetheless, the observation of either should provoke a response that is something more than ho-hum. Generally, it doesn’t, which tells me that people have become inured to UFO sightings.

Abduction accounts, not so much.

Those professing that they were taken by alien entities -- extraterrestrial or otherworldly beings – end up, afterwards, talking about their experience as if it were just an unusual occurrence during their daily routines.

Under hypnosis, recollection of their alleged sojourn often invites behavior, while “asleep,” that appears to suggest a terrible or horrifying experience.

Hypnosis, long denied as a viable mechanism for finding information from the unconscious (even among psychoanalytics), presents a number of problems which strike at the heart of the material(s) recalled by the person hypnotized; i.e., confluence and juxtaposition of things read, seen, heard, over the life-time of the hypnotic, such as Sci-FI films or stories or radio and television shows in which persons are kidnapped, by humans or alien beings.

In one of my high-school’s assemblies, during the 1950s, an hypnotist mentioned to some students he had onstage, as part of his act, while they were “under,” that they were seeing a flying saucer. Panic ensued, the students getting up from their chairs, and running, helter-skelter around and off the stage. It was a moment of seer pandemonium, which took a while to be quelled. That was a reaction to flying saucers at the outset of the modern era of sightings, and is what one should have expected then, and somewhat now.

That aside, persons who’ve seen a UFO and those who have supposedly been taken against their will by entities of a anomalistic kind, generally resume their day-to-day existence, while some go so far as to try an exploit their experience, without any hint of the vicissitudes that would normally occur after such a traumatic event as that of a kidnapping, especially one involving the particulars included in the retellings, under hypnosis or not, that are proffered.

A UFO sightings should provide a “wow factor” for the sighter. It doesn’t any more.

An abduction experience should cause the abductee to suffer a smattering of traumatic symptoms, lasting long after their alleged experience. That doesn’t happen.

This lack of psychological repercussions is what did in the so-called contactees; none showed indications of trauma – rather they displayed psychopathic delusions that were not related to their alleged contact by beings from other worlds.

Abductees today, resume their lives, as if nothing untoward or totally bizarre afflicted them.

Yes, something happened to some who recount abduction experiences, but if what they say they experienced is true, their after-behavior belies that experience. The human mind can’t repress, forever, an event as traumatizing as that of an alien abduction, as it is remembered by the abductee.

In the psychological or even the psychoanalytic literature, where sexual elements are stressed, one can find the raft of symptoms that a UFO sighter or a UFO abductee should display after their encounter.

That few show such symptoms puts a question mark over their accounts.

(And this lack of a psychological aftermath is what mars such UFO events as Roswell, where for thirty years, the alleged crash of a flying disk lay dormant, until resurrected by ufologists with a penchant for infusing apparent witnesses to the Roswell episode with details and remembrances that were not based in actual circumstances. But that for another time….)

RR

Monday, October 3, 2011

Rex Heflin's inspiration for his UFO photos?

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Paul Villa was an alleged flying saucer contactee, living in Albuquerque, New Mexico, who provided a slew of crisp (faked) UFO photos in the 1960s:

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These two photos were taken in 1963/64 by Mr. Villa, a mechanic.

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Did Rex Heflin see these photos and tried to duplicate them in 1965?

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RR

UFOs: Why Science Isn't Interested

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Scientific methodology is thwarted when it comes to the UFO phenomenon.

What can science study when it comes to UFOs?

There is nothing tangible for scientists to study. There is no evidence that can be tested or any behavior that can be replicated or pinned down in any way.

Photos of aircraft or even of evanescent phenomena (lightning for instance) can be examined, but UFO photos offer nothing specific for science to look at.

The photos of Adamski, Villa, and Billy Meier, to name a few, would offer elements for science or intelligence agencies to scrutinize, if they were authentic photos.

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Photos, less detailed, and maybe real, of amorphous UFOs don’t offer worthy elements that can be studied either. Does no one take a telephoto picture of a UFO? Where are the professional snapshots?

As for trace elements in supposed UFO landings (Socorro) or debris elements (Roswell), those are so indefinite or imaginary that science really has nothing to examine. (Anthony Bragalia has discovered that Battelle has studied malleable metal, allegedly from the Roswell incident, but Bragalia’s findings are beclouded by Battelle’s “secrecy” in what they’re doing or have done.)

Scientists need specimens to study, or hypotheses based upon observation(s). Witness testimony, regardless of the support of such by some UFO buffs, is useless, for scientific purposes. Sure, a credible witness might provide a clue that helps a scientist see an avenue for study, but witness testimony, all by itself, is generally useless.

UFO sightings nowadays are even more transitory that flying saucer reports of the past, those that supposedly left indentations (Socorro again) or radiation traces (the Desvergers, Florida tale), so science is even less inclined to get involved with sightings.

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Some UFO mavens keep indicating that the O’Hare sighting of a few years back is a prominent UFO sighting, but others (Lance Moody for one) ask for something tangible: where are the photos? After all, almost everyone has a camera-enabled cell phone, and so many persons relate that they saw something strange over the Chicago airport, one wonders (along with Mr. Moody) why none of them had the presence of mind to snap a photo of the alleged O’Hare UFO?

Scientists might have trouble with a photo, as noted, but at least they’d have something to scrutinize. (Of course, some UFO hobbyists insist upon the negatives or original photos for study but today’s photos are captured electronically, so there are no negatives to offer. That argument, from UFO tyros, even when applied to older photos, is just stupid, non-scientific.)

The point here, by me, is that science has nothing with which to grapple when it comes to UFOs. The phenomenon is primarily witness-induced today, or hoaxed, just as it was in the past. However, those past UFO or flying saucer incidents had a few ingredients (radar blips, movie-film captures, trace elements) that today’s sightings do not have.

Moreover, the topic is so tainted by the goofiness and circus-like atmosphere, even by those who once had some credibility and cachet when it came to UFOs, that science won’t touch the phenomenon at all, often acknowledging it as not a legitimate area for scientific scrutiny.

So, science is out. And ufology is a sham. That leaves us with what? A curiosity that is not going to be explained or understood as it stands right now.

To pursue the matter further takes a mind and/or personality that is in a state of denial about reality, and what is purposeful for life.

RR

Sunday, October 2, 2011

UFOs are Mega-tachyons


Kevin Randle's blog is riffing on the loss of "robust UFO sightings" that we and others have mentioned recently.

Click HERE for a paper that provides a clue as to where "robust UFOs" have gone.

RR

Stanton Friedman needs pocket change?



This letter to Beyond Reality magazine [March/April 1978, Page 6] from Stanton Friedman indicates, to me, that one of the purposes of Mr. Friedman’s immersion in the UFO mystery was and is to accrue some money, not riches perhaps, but monies with which to subsist.

Retired from his profession – a profession that seems to have ended early for him; we’re not sure why, retirement or ?? – Mr. Friedman has tried to gather or recoup costs for his UFO adventures.

For me, trying to obtain money from an obtuse hobby, any obtuse hobby, is unseemly and detracts from the credibility of one who honestly pursues an interest, above or beyond one’s main source of livelihood.

If UFOs, for instance, are a nagging source of curiosity, scientific, ufologically, or any other kind of curiosity, one can try to capitalize upon that curiosity, but to do so invites mercantile motivations that make questionable one’s interest in the matter.

A number of “ufologists” have tried to make a living from UFOs – Jerome Clark, Brad Steiger, Kevin Randle, Mr. Friedman, and many more. Some have been successful (Steiger), while others have struggled to even break even; that is, they haven’t even gotten back the monies spent on travel (to conventions and UFO event sightings) or the expenses of running web-sites and blogs, as niggardly as those expenses are.

One can’t condemn a person for trying to make a living, or from trying to get back monies they’ve spent on their obsession. But one can question one’s motivations when asking for money becomes the sine qua non of their initial curiosity.

Mr. Friedman may have needed the few dollars he solicited in his Beyond Reality offering, way back in 1978. And he may need the few dollars he gets from his writings today or from his sojourns at conventions or from TV appearances.

I don’t begrudge him the little bit of money he is able to gather. But I do wonder what lies at the heart of his UFO pursuit – an explanation of the phenomenon, or the need to keep his head above the waters of everyday living.

RR